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C. I. Lewis (1883--1964) was one of the most important thinkers of his generation. In this book, Sandra B. Rosenthal explores Lewis's philosophical vision, and links his thought to the traditions of classical American pragmatism. Tracing Lewis's influences, she explains the central concepts informing his thinking and how he developed a unique and practical vision of the human experience. She shows how Lewis contributed to the enrichment and expansion of pragmatism, opening new paths of constructive dialog

The themes chosen for study in this volume are deeply embedded within the respective structures of phenomenology and pragmatism, though often implicitly so. Each of the six chapters begins with the phenomenological perspective and then proceeds to the pragmatic focus. The intent of each chapter is both to provide increased clarity in understanding each of the two positions and to reveal the basic philosophic rapport between them. Such a recognized rapport in turn adds to the insightful understanding of each position, at times opening up new possibilities for the expansion or deepening of a particular position. For, once the fundamental rapport is uncovered, the two different approaches can be found to cast mutually revealing lights on seemingly diverse, but ultimately unifying, interests. The phenomenological philosophy of this study thematically focuses primarily on the existential phenomenology of Merleau-Ponty and Heidegger. The pragmatic framework incorporates the philosophies of the five major classical American pragmatists: Charles S. Peirce, William James, John Dewey, G.H. Mead, and C.I. Lewis.

In the philosophic world today, pragmatism and phenomenology can be found standing at a crossroad. Though each has arrived there via divergent paths and for very different reasons, the direction that each takes in the future may be significantly influenced by the suggestions the other has to offer. The intention of this book is to parallel the two positions in such a way that basic points of convergence and divergence are noted and accounted for in terms of their systematic significance. Each position is presented in such a manner that philosophers engrossed in one movement can enter into the other in a way which allows a real encounter to develop.